Now the Law Professors Say ‘Marry Out’

This blog will never proselytize Black women to marry interacially. It is purely for entrainment purposes, and I Have no interest in getting into overly political discussions about who people should marry. It would be bad enough for me to come across like I defaulted to men outside my race because there weren’t enough Black guys to go around, however true or untrue that may be. Other patterns I’ve seen out there almost arrange guys into some kind of hierarchy where white guys are big hunting game.

Some bloggers, though, are all about it. Right now, they are probably feeling quite vindicated and gleefully tapping away about news of an upcoming book by Stanford Law School professor Ralph Richard Banks, which ultimately suggests that black women should shift the relationship power balance by considering interracial marriage. It’s titled: “Is Marriage for White People?: How the African American Marriage Decline Affects Everyone.” Banks’ book comes out in September, so I haven’t read a copy. (The Latte Cafe is not an official, accredited news/opinion outlet with a book review staff. Sorry.) The Root is a big enough organization for that, and you can find the review here.

This is an important development, whatever your views are about interracial relationships. It’s one thing for a clumsily worded blog to evangelize Black women to the ranks of interracial couples. But when a Stanford Law School professor puts his seal of approval on the idea? Well, now the concept has more credibility, a chance to go mainstream. Maybe Black women might finally listen. All the same, I’ll keep away from telling Black women to consider  marrying interracially like I have. As we all know, there are lots of examples of successful intra-racial marriages and long-term relationships. And if hordes of Black women would rather remain single than intermarry, what it is to me or anyone else?

Of course, Banks’ book has already stirred up a catfight on comment boards. But that’s probably only going to work in his favor and rack up hearty pre-order sales on Amazon. Good for him, I say. His ideas pose no real harm to anyone, and some people might even expand their minds. Plus, the older I get the more I love the idea of generating income independent of full-time job slavery.

Aside from the usual scenario playing out here—Black racial purists and Black men who feel slighted (for some odd reason) will complain about the book—I can’t envision any major social or cultural shift stemming from it. Most Black women want to marry Black men and that’s that. I’m sure Banks’ book is well-researched and well-written, but our general dating preferences will ensure that most of us stay single.

 

Class in America (and the Lack Thereof)

Readers, you might not think Internet reports of a Metro-North commuter gone berserk after she was reprimanded for loudly using profanity during a cell phone call has anything to do with this blog. That she went into full-metal brat mode and declared that she was too educated to use foul language might not have any bearing on The Latte Cafe, you might say.

But you would be wrong!

The humiliating accounts of her overbearing conduct have gone viral, cost her a position at an international bank, and have spun off discussions about race and class in America.

At first, I was going to refrain from posting any identifying information about Hermon Kaur Raju. But just when she ought to have gone into hiding, she created a YouTube page where she reposted the video in a misguided attempt to vindicate herself. She also claimed to be a victim of racial profiling, so she injected race into this. I was willing to write it off as a case of stressed-out yuppie gone frantic. But Ms. Raju has done herself in by keeping the video alive and mounting her defense on some very shaky logic.

Ms. Raju is of Indian origin and the conductor who tried to get her to curb her terrible behavior is a Black American. Both are women. I’ll be generous here and ignore her provocative comments about “that black woman” whom she incorrectly accused of being loud and profane, and of “those people” whom she’ll never share a train with again. I’ll focus on class, which a few other readers and commenters have wisely done. The thinking, according to some conversation threads, is that the woman might have behaved that way because she came from a culture that still operates within a tangible, if not officially rigid, social order. From the Brahmins down to the untouchables, the thinking goes, Indians have a centuries-old social system that could explain why someone who obtained a degree from NYU would believe herself to good to be civil and cooperative in a public space, much less a confined public space like a train. Raju never expressed contempt for non-caste Black women in general, just that particular one. 🙂  Raju clearly thinks that she has no obligation to behave in a palatable manner in public, and that she is too good to let a mere ticket collector tell her what to do. Does she think that a train conductor must be an Ivy League reject, or a failed professional who is not worthy of common ladylike decency? Apparently so.

Were it not for the contemptible way that she treated the train conductor, I might feel sorry for Raju, enough to ignore it on this blog. But there is that darned YouTube page that she maintains. I  sense that class—Americans prefer the term “socioeconomic” class— will exert a stronger and stronger hold on American society. The reasons are plenty: the middle class is being pressured to carry heavier financial obligations for their health care and retirement. College educations are increasingly expensive, potentially putting it—and upward mobility—further out of reach for the population that needs it most.

These sorts of incidents happen every day in America—educated and affluent people, some of whom are full of themselves, virtually spitting on service workers. It goes beyond elitism and speaks to an unacknowledged and growing contempt for people who don’t earn livings as service professionals. An incident unfold before my eyes a few years ago while on a weekend jaunt to Washington, D.C. If you’ve spent any time in The District, or The D, you’ll know that loads of educated, ambitious, entitled, self-important and obnoxious (except for the Obamas) yuppies flock there. I had ducked into a drug store to buy a bottle of water, and queued up behind a white man in his 30s to pay. For some reason, the cashier, a black man in his late teens or early 20s, had messed up the order. That’s annoying, of course, but it did not warrant the vicious upbraiding that the white man laid down while the clerk fumbled through solving the problem. The white yuppie belittled the clerk’s intelligence, threw out remarks like “it’s basic math,” and essentially treated him like a nothing, a nobody for him to kick around. It was pathetic and disgraceful, which is why I called the white guy a nasty name. He threw me a scowl.

And years ago, I mean almost two decades, I was riding a city bus back home. The bus was within a mile of my stop, when a passenger, a petite and effeminate white man, got all worked up and began shrieking at the driver, a Black woman. “You’re driving a bus because you’re too stupid to do anything else!” He repeated that several times before storming, rather clumsily, off the bus.

Just last month or so, I was on a story assignment in midtown, and had carried my laptop to the event. There was no reliable wi-fi in the building, so I hauled my machine over to the New York Public Library, a majestic and stunningly beautiful building that you must see if you are ever in the area. Anyway, I was rushing to the reading room to try to find a spot to write and send my story, and got on the elevator. When my floor came up, I peaked at the sliding elevator doors to check for the right floor number, a habit from riding the elevator in my building at work. It wasn’t there, so I was looking all around for the right floor. Some man in his mid- to late-50s sneered: “You have to look at the sign over the door. This is a reading building, can you read that?”  I didn’t have time to tell that fat, flatulent pig to drop dead. I could only just roll my eyes and make for the reading room so I could get my story out.

In all the cases I’ve mentioned, people who were educated, presumably successful and upwardly mobile had made the lowest presumptions about a Black person’s intelligence, and proceeded to behave despicably. As I said, I don’t want to assume that racism alone drove the disgusting behavior that I saw years ago, and that the whole world witnessed last week. The victims were Black because we’re in the Northeast, a racially and ethnically diverse part of the country. I’m sure that white bus drivers, train conductors and other service workers elsewhere in the U.S. come under similar tongue lashings from well-to-do, bilious tyrants.

When it comes to interracial dating, people’s misconceptions about folks from other cultures are driven by a volatile mix of racial heritage, immigrant nationalism, and their respective places in our social structure. A working-class Black woman might experience a public slight at the hands of a white woman, then conclude the mix up stemmed from some malevolent, racist feelings on the part of the latter. Meanwhile, that same white woman might be socially awkward, have more money and education and be used to dealing with a different crowd, using different language to express herself. She might not know how to explain herself when confronted with the robust ways in which Black women express themselves sometimes. Voila. A misunderstanding ensues, the Black woman goes home in a martyr’s huff, and the white woman might move on to something else. Do you think that Black woman might ever consider dating that white woman’s brother, son or friend? Probably not.  Before people date interracially, chances are that they’ve lived on much broader horizons than those who have not. They draw from experiences in travels, education and work places to understand the subtleties of odd behavior in others, and don’t always put it down to racial prejudice. Then, of course, you might have people from lower middle and working classes who cross color  lines and pair up. Whatever the case, common causes, common classes, bring people together. Reader, look around you at all the married people you know. Most of them, it is safe to say, grew up within miles of each other, or worked long hours in the same circle of professionals.

We will be shocked at Ms. Raju’s antics on the Metro-North for only a few more minutes. After the snickering, forwarding, Facebook liking and finger pointing stops, I hope the incident will force Americans to confront our complex class structure in the making. In Ms. Raju’s case, her one hope is that she is young enough to change her ways, overcome that irksome personality of hers, and develop habits that make her much more likable in public.

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Interracial PDA: Take Our Poll

Warm weather has finally settled onto the New York City area, which means it’s time to break out the strollers and get some exercise with your little ones!  Or, if you are in a couple with no young kids, its time to be outdoors for some quality hand holding.

Don't worry. I sprang into action and shook that twig out of her hand.

Last year, a day after this photo was taken—around early Spring—Hubby, Little Sister, Baby and I went to Liberty State Park in Jersey City to enjoy a relaxing afternoon before dinner. We tossed a frisbee, snacked on nachos and took in the sights on the harbor promenade.

We also saw at least a couple of other Latte Cafe types of couples, which is not unusual. We’ve got loads of nationalities and ethnic groups represented here, so it wasn’t surprising to see more couples like mine and Hubby’s. I was on a business lunch less than a year earlier in one of the hotels in downtown Jersey City, and spied a Latte Cafe type family having breakfast, probably before heading into Manhattan to soak up the atmosphere and take in the sights for the day.

This year, I expect to see lots of mixed families like ours, because well, I work in Manhattan and live in the New York area. The hordes of European visitors never really ebbs, with their generous vacation benefits that make me green with envy! And I’d safely say that I see about the same the percentages of European mixed couples as American ones I think that says Europeans are far less hung up on interracial dating than their American peers, but it also says that I do lot of people watching, doesn’t it. 🙂 Don’t worry I don’t stalk them!

But Spring weather does get me to wondering: How many mixed couples and families and I going to share a sidewalk with this year?  Will there be more than last year, as Americans keep warming up to this idea of looking past racial and ethnic difference to form relationships? Am I going to hear more mixed couples talk to each other with Southern and Midwestern accents? Are people from other parts of the country becoming as comfortable with interracial dating as the folks in the coastal cities already seem to be?

I’ve decided to really pull readers into that discussion with a quick poll. I’d love to hear stories from other American cities, especially ones that are not as foreign tourist-attractive as New York? It’s a first for The Latte Cafe, so share it with your friends. Enjoy!

Big Play for Naturalistas

I grew up in a Jamaican Pentecostal church, as I’ve mentioned before. After one particular service, a female minister accosted me, demanding to know why I was wearing extensions and braids. My childhood church was—is, actually— very conservative, and I remember perennial debates over how women should wear their hair. To the female minister, I answered frankly that I braided my hair to manage it more easily, in return she flashed: “Comb whe’ God gi’ you fi’ comb!” An overly simplistic and nonsensical response, to be sure. We didn’t have much to say to each other after that, and the controversy fizzled out.

Well, a lot of Black women are wearing their hair natural these days. Most want to break away from corrosive chemical treatments, and damaging weaves. The discussion about wearing natural hair and styling “what God gave you,” is no longer exclusively church terrain, or that of our ultra-progressive, dread lock wearing, left-leaning sistren. Those of you who are on a hair journey, or contemplating one, might want to check out this article in The New York Times. It’s about African-American bloggers and video bloggers dishing out advice on caring for natural hair. It ran in the newspaper last week. Looks like there might be a few more additions to the blog roll!

Before CurlyNikki, MopTopMaven, Naptural85 or any other hair bloggers came on the scene, the women in my church were passing around this book by Lonnice Brittenum Bonner. You might recall “Good Hair” yourself, or maybe you’ve read Brittenum Bonner’s other books.  She had been a reporter for the Oakland Tribune, but I think being a “hair memoirist” and forerunner to a hip new wave of hair bloggers makes her even more interesting.

As for me, I wear my hair chemically straightened. And I attend a different church, where no one really gives my head a second glance. I still keep in touch with a lot of my friends from my old church, and occasionally visit. But I try to blend quietly into the background and not draw any attention to myself. (Yeah. Good luck with that, with the mixed family and all.) And besides. Considering that the Bible offers no compelling clues or absolute doctrine on this issue—it preferred to admonish adherents to love their wives and parents not to provoke their children to anger—I never jumped on the natural hair movements that occasionally bubbled up at our church. Besides, I really wanted to spend my time writing stories, reading the classics, plotting my route away from home. That sort of thing. So whenever a minister rapped the back of my hand for cutting my hair into a super short boyish style, I politely explain that I chose the cut because it suited my perfectly shaped head. One woman minister glared at me and my braids—judgmentally, I presumed—from the rostrum during a service. I directed my gaze right back at her until she wilted. She’s probably off somewhere with the woman minister I mentioned earlier, the one who tried to jack me up in the pew after a service. Maybe they are praying for me right now.